Luiz Ignácio Maranhão Filho: as sintonias entre as lutas de uma escola e as bandeiras do seu patrono

This dissertation analyzes the reason for the choice of Luiz Ignácio Maranhão Filho (1921-1974) as patron of a municipal school in the year of 1988. It has been observed that many students and teachers are unaware of the person after whom their school is named. It has also been detected that ther...

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Autor principal: Carneiro, Maria Helena Oliveira de Lima
Outros Autores: Rocha, Raimundo Nonato Araújo da
Formato: Dissertação
Idioma:pt_BR
Publicado em: Universidade Federal do Rio Grande do Norte
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Endereço do item:https://repositorio.ufrn.br/handle/123456789/57271
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Resumo:This dissertation analyzes the reason for the choice of Luiz Ignácio Maranhão Filho (1921-1974) as patron of a municipal school in the year of 1988. It has been observed that many students and teachers are unaware of the person after whom their school is named. It has also been detected that there are rare investigations that focus on individual stories of school patrons. This text discusses the life path of the character, with a focus on his political and personal choices. His professional actions as a teacher and journalist are addressed, as well as his involvement and activism in the Brazilian Communist Party from 1940 to his disappearance “provided” by the military state in 1974. The militancy activities he developed and the persecuting action of the state against him are presented in this work. Possible connections between the patron and the school that honors his history are investigated. The history of the Cidade Nova neighborhood is briefly told, highlighting community struggles for public schools. An association is made between Luiz Ignácio Maranhão Filho School's construction and local and national political discussions from the 1980s. This dissertation analyzes how the character is constructed in three different works, portrayed as an Atheist Saint (Heloneida Studart), a supporter of the friendly relationship between the Church and Communists (Maria Conceição Góes), and a conciliator always open to dialogue (Afonso Laurentino and Francisco Souza). Defending the idea of curriculum as a culturally produced artifact, this dissertation argues that history teaching can incorporate individual trajectories to facilitate historical investigations. Annexed to the main text, there is a Didactical Kit about Luiz Maranhão Filho to be used by professors and students in grade nine of middle school. Identification of concepts and practices related to authoritarianism and democracy is this material's guiding axis, both nationally and internationally. These concepts are exemplified through the school’s patron's trajectory and the history of the surrounding neighborhood where the institution is located. Theses, dissertations about the neighborhood, school, and Luiz Maranhão Filho were used as sources. The decision to choose the character as the patron of the school had two main reasons. Firstly, it was meant to show the executive's commitment to democracy and opposition to the dictatorship that had persecuted many democratic leaders. Secondly, it was an attempt to create a positive image of Luiz Maranhão Filho among various political groups.