Feminilidades sertanejas e vidas medicalizadas: escritas de si e narrativas de mulheres no sertão seridoense
With this research, I question the production of psychic suffering of women from the northeastern, backlands and how their bodies relate to the medicalization of life, from the creation of an autonomous medication management group - GAM, which was called GAMMulheres. I identify the universal subje...
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| Formato: | Dissertação |
| Idioma: | pt_BR |
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Universidade Federal do Rio Grande do Norte
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| Endereço do item: | https://repositorio.ufrn.br/handle/123456789/52592 |
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| Resumo: | With this research, I question the production of psychic suffering of women from the
northeastern, backlands and how their bodies relate to the medicalization of life, from the
creation of an autonomous medication management group - GAM, which was called GAMMulheres. I identify the universal subject of some feminisms, centered on Eurocentric, white,
intellectualized and heterosexual women, as insufficient and limiting to understand the social
and political condition of northeastern sertaneja women. Based on questions such as these, I
aim to discuss the modes of subjectivation of country women in psychological distress and
medicalized, in the city of Currais Novos - RN. As specific objectives, I intend to: (a) identify
the effects, meanings and perceptions of medicalization in the lives of women in a city in the
northeastern hinterland; (b) discuss how issues of race, class, gender and territory make up the
psychological suffering of women in the countryside; (c) discuss the experience of country
women with affective and sexual work, such as maternal and domestic work, and (d) identify
how these experiences relate to their psychological suffering. This study is constituted as a
cartography woven through women's narratives. I defend the embodied and incarnated writing
of women as a way of overcoming the academicism sustained by the writing of white, elitist
and Eurocentric men, in an attempt to affirm a scientific knowledge that is based on ethics and
the experience of historically situated knowledge. (Haraway, 2009; Collins, 2019). The
participants in this cartography were women of different races, classes, generations, sexualities
and different territories of the city in which the experience took place. The analysis of the
women's self-narratives was concluded, based on the methodological proposal of Butler (2015)
and Rago (2013), built through cartographic diaries and audio recordings, which remained as archives of the meetings of the GAM-Mulheres group. The analyzed results discuss: 1) who are
the medicalized women in the backlands; 2) the biopolitical effects of psychotropic drug use on
women's bodies and lives; 3) how experiences with domestic work, the maternal role and
marriage, based on colonial, patriarchal and sexist values, contribute to the process of
psychological suffering of these women. |
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