A retificação do erro na epistemologia de Gaston Bachelard como antecipação de uma abordagem histórica na filosofia da ciência
This work presents the epistemology proposed by Gaston Bachelard, particularly the notion of rectification of errors as an opportunity for the building of scientific knowledge and of scientific exercise as a human endeavor. Science considered as being able to receive extra-scientific influence is...
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| Formato: | Dissertação |
| Idioma: | pt_BR |
| Publicado em: |
Universidade Federal do Rio Grande do Norte
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| Endereço do item: | https://repositorio.ufrn.br/handle/123456789/52314 |
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| Resumo: | This work presents the epistemology proposed by Gaston Bachelard, particularly the
notion of rectification of errors as an opportunity for the building of scientific
knowledge and of scientific exercise as a human endeavor. Science considered as
being able to receive extra-scientific influence is the core of Bachelard‘s approach to
the foundation of the formulation of scientific thinking, one which is able to relate
more adequately to contemporary science. For such, points of distancing as well as
approximation to logical positivism, the prevailing view of the time, are presented
throughout the text, and some nuances of Bachelard‘s view are ripe for comparison
with the history of epistemology on the analytical tradition (represented here by
Thomas Kuhn and Imre Lakatos). Bachelard proposes the abandonment of extremes
and believes that only by adopting a view which is between extreme rationalism and
naive realism can we get close to an approach more in line with scientific practice.
The epistemology of Bachelard points to an approach less elitists and more in
conformity with the horizontality necessary for and by the scientific exercise. The aim
here is to bring elements which allow us to orient ourselves about the relation
established between humans and the world about which the attention and subjective
elements are directed, as well as review Bachelard as a philosopher of science who
anticipated questions which the analytic tradition came to develop only later. |
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