A memória, a história e a tradição em Oswaldo Lamartine e Paulo Bezerra
The present study is devoted to the analysis of works that refer to Sertão do Seridó, written by two memorialists: Oswaldo Lamartine (1919-2007) and Paulo Bezerra (1933-2017). Among the works of Lamartine, we use in analysis: Hunting in the backlands of Seridó (2014); A. B. C. of the dams fishery...
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| Formato: | bachelorThesis |
| Idioma: | pt_BR |
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Universidade Federal do Rio Grande do Norte
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| Endereço do item: | https://repositorio.ufrn.br/handle/123456789/36667 |
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| Resumo: | The present study is devoted to the analysis of works that refer to Sertão do Seridó, written by
two memorialists: Oswaldo Lamartine (1919-2007) and Paulo Bezerra (1933-2017). Among
the works of Lamartine, we use in analysis: Hunting in the backlands of Seridó (2014); A. B.
C. of the dams fishery in Seridó (1961); Rio Grande do Norte rivers (1984); The reservoirs of
Seridó (1978); Sertões do Seridó (1980); In alpendres d'Acauã (2001); Some bees from the
sertões do Seridó (2004). With regard to Bezerra, we analyzed collections of letters published
in book format between the years 2000 and 2013. These works stand out because they present
information referring to the daily life and political, social and economic aspects of the
sertanejos. They work with memories of the most varied, many of them being "borrowed",
that is, from other individuals. In the context of this analysis, we try to emphasize the
knowledge that defines a certain idea about the Sertão Potiguar highlighting, at the beginning,
elements of its narrative that relate to describing the sertanejo past that bases such identity in
Rio Grande do Norte. Following, in this first moment, we will emphasize what Lamartine and
Bezerra understand by memory and we will also deal with the transformations of this one. To
understand this concept, we will dialogue with Paul Ricoeur's work, namely, Memory,
History, and Oblivion (2007). In the second moment, we will try to identify how history is
worked out in the writings of the memorialists. And, in the last breath, we will confront
historians and memorialists and their conceptions of tradition. For a better understanding of
this concept, we will use the knowledge of Eric Hobsbawn having as base book The Invention
of Traditions (2012). Finally, we will advance in the reading of the relations between the
narratives of memory and the narrative form chosen by the memorialist. |
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