"Até uma pessoa branca e rica erra mais do que a gente, que somo pobre, preto e cheio de tatuagem!": a imbricação raça-sexo-classe e o sofrimento ético-político na socioeducação feminina
From the slavery period to the present day, Brazilian elites have maintained their privileges at the expense of controlling, disciplining, oppressing and exploiting subalternized groups, being the black and peripheral women the most affected. Such functioning is engendered in the structuring soci...
Na minha lista:
| Autor principal: | |
|---|---|
| Outros Autores: | |
| Formato: | Dissertação |
| Idioma: | pt_BR |
| Publicado em: |
Universidade Federal do Rio Grande do Norte
|
| Assuntos: | |
| Endereço do item: | https://repositorio.ufrn.br/handle/123456789/32037 |
| Tags: |
Adicionar Tag
Sem tags, seja o primeiro a adicionar uma tag!
|
| Resumo: | From the slavery period to the present day, Brazilian elites have maintained their privileges at
the expense of controlling, disciplining, oppressing and exploiting subalternized groups, being
the black and peripheral women the most affected. Such functioning is engendered in the
structuring social relations - characterized by the conflicts and contradictions between the
different sexes, races and social classes - that support the production and reproduction of the
cisheteropatriarcal-racist-capitalist system. In it, the State has managed the consequences of the
“social issue” through the criminalization of people considered not only undesirable, but, above
all, disposable, being the majority target of this phenomenon, the poor and black youth.
However, within this group, there is still a differentiated intensification of the process of
oppression / exploitation: girls who are under a socio-educational institutionalization. Based on
the concreteness of social inequalities, the lack of access to fundamental rights and structural
violence, the perverse exclusion / inclusion binomial is forged, marked by affections that
conjure up suffering that is expressed collectively and through feelings such as humiliation and
guilt. This dynamic attests to the lack of commitment of society and the State to subordinate
groups, thus making this suffering characterized as ethical-political, which will exist as long as
the cisheteropatriarcal-racist-capitalist system is in force. Thus, based on the Marxist Feminism
perspective to understand reality, the question was: how do the ethical-political suffering and
the sex-race-class overlap are articulate in the lives of adolescents and young people who are
deprived of their freedom? As a general objective, we have: to analyze how the ethical-political
suffering, in interface with the sex-race-class overlap, permeates the experience of deprivation
of freedom for adolescents and young women; and as specific: a) observe the institutional
dynamics that permeates the experience of deprivation of liberty for adolescents and young
people; and b) analyze, from the narratives of adolescents and young people, the presence of
sex-race-class overlap in interface with ethical-political suffering as constituents of their subjectivation processes. The study was carried out in a socio-educational unit for female
institutionalization, with adolescents and young people aged 14 to 20 years. As methodological
tools for surveying content in the field, participant observation and photovoice were used. In
the analysis, articulating with the aforementioned theoretical lenses, the following nuclei of
meaning were built: a) of the affectation for being inside the unit; and b) the affectation of being
and feeling of being. It was observed that the ethical-political suffering, in articulation with the
sex-race-class overlap, is built, in the experience of the girls in the unit: by the punitive logic in
detriment of the socio-educational, by the distance of their families, by the existence of sexual
taboos on women, for the absence of freedom and for the occurrence of discrimination,
expressed intensely by police violence. It is concluded that the cisheteropatriarcal-racistcapitalist ideology works by effecting violations of rights and victimizing a public that should
be protected as a priority, being urgent the establishment of collective struggles of feminist,
anti-racist and anti-capitalist nature. |
|---|