Ego fatum: Nietzsche e o imperativo do impulso
The main question to be faced in this research is: What is the meaning and scope of Nietzsche's assertion that “the body is a great reason”, thus conveyed in the discourse The scorners of the body, in the First part of his Thus Spoke Zarathustra. In this context, the main thesis to be demons...
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Formato: | doctoralThesis |
Idioma: | pt_BR |
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Endereço do item: | https://repositorio.ufrn.br/jspui/handle/123456789/28364 |
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Resumo: | The main question to be faced in this research is: What is the meaning and scope of
Nietzsche's assertion that “the body is a great reason”, thus conveyed in the discourse The
scorners of the body, in the First part of his Thus Spoke Zarathustra. In this context, the main
thesis to be demonstrated is that, in the context of nietzschean physiopsychology, the body is a
great reason because it consists of a configuration of impulses / forces / values governed by a
sovereign and unchanging impulse from which an imperative emanates whose obedience is
the unremitting fulfillment of the individual's chief ethical task in becoming what one is. For
this, the text is structured around what Nietzsche calls “physiopsychology”, with the intention
of identifying, analyzing, understanding and exploring the meaning and scope of these ideas
and provocations from criticism of the “body scorners” – particularly in view of his reading of
the platonism and the christianism of the relationship between body and soul – along a
methodological line by which the impulses are linked to the “will to adopts "the body as a
guiding thread" to achieve the idea of "poetic reason" and, finally, the conception of "EGO
FATUM" as what man becomes fulfilling the incessant task of becoming what it is and thus
joyful, physiological and unrestrainedly affirming life and oneself in its entirety. |
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