Ego fatum: Nietzsche e o imperativo do impulso

The main question to be faced in this research is: What is the meaning and scope of Nietzsche's assertion that “the body is a great reason”, thus conveyed in the discourse The scorners of the body, in the First part of his Thus Spoke Zarathustra. In this context, the main thesis to be demons...

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Autor principal: Campos Júnior, Lindoaldo Vieira
Outros Autores: Bulhões, Fernanda Machado de
Formato: doctoralThesis
Idioma:pt_BR
Publicado em: Brasil
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Endereço do item:https://repositorio.ufrn.br/jspui/handle/123456789/28364
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Resumo:The main question to be faced in this research is: What is the meaning and scope of Nietzsche's assertion that “the body is a great reason”, thus conveyed in the discourse The scorners of the body, in the First part of his Thus Spoke Zarathustra. In this context, the main thesis to be demonstrated is that, in the context of nietzschean physiopsychology, the body is a great reason because it consists of a configuration of impulses / forces / values governed by a sovereign and unchanging impulse from which an imperative emanates whose obedience is the unremitting fulfillment of the individual's chief ethical task in becoming what one is. For this, the text is structured around what Nietzsche calls “physiopsychology”, with the intention of identifying, analyzing, understanding and exploring the meaning and scope of these ideas and provocations from criticism of the “body scorners” – particularly in view of his reading of the platonism and the christianism of the relationship between body and soul – along a methodological line by which the impulses are linked to the “will to adopts "the body as a guiding thread" to achieve the idea of "poetic reason" and, finally, the conception of "EGO FATUM" as what man becomes fulfilling the incessant task of becoming what it is and thus joyful, physiological and unrestrainedly affirming life and oneself in its entirety.