Cultura do consumo e religião na pós-modernidade: a localização dos fieisconsumidores no espaço social
This doctoral thesis discuss the interface between contemporary religiosity, specifically the Neo-Pentecostal field, with the society/culture of consumption, studying the relationship between the social position of the individuals and the meanings attributed to the religious experience. Thus, as...
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| Formato: | doctoralThesis |
| Idioma: | pt_BR |
| Publicado em: |
Brasil
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| Endereço do item: | https://repositorio.ufrn.br/jspui/handle/123456789/27199 |
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| Resumo: | This doctoral thesis discuss the interface between contemporary religiosity, specifically the
Neo-Pentecostal field, with the society/culture of consumption, studying the relationship
between the social position of the individuals and the meanings attributed to the religious
experience. Thus, as well, to identify the institutional dynamics of production and reproduction
of religious goods in their relationship with the imaginary of the predominant local culture. The
chosen field of research were the Igreja Pentecostal Verbo da Vida, Internacional da Graça de
Deus, and Presbiteriana Renascer, all in the city of Campina Grande, PB - Brazil. This work
was constructed under bourdiesians assumptions, such as those of field, symbolic capital
and Habitus, as a way of relating the levels of ownership of capital of the members of each
denomination with their location in the delimited social space. The discussions of various
authors on Neo-Pentecostalism, religion in modernity and the culture of consumption and
consumerism were used. At the same time, the data of our research were raised and analyzed
trough questionnaires, interviews, direct and indirect observation. Using this methodology and
theoretical apparatus we demonstrated that the faithful-consumers of these denominations have
a certain differentiation, as well as discourses offered by the different institutions of the sacred. |
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