O impessoal e a técnica em Martin Heidegger

The present research seeks to address two fundamental concepts for the thought of the German philosopher Martin Heidegger, are these: Being and technique. In the year 1927, Heidegger published his great work, Being and Time that was dedicated in an exemplary way to understand the sense of being,...

ver descrição completa

Na minha lista:
Detalhes bibliográficos
Autor principal: Oliveira, Luana Alves de
Outros Autores: Bauchwitz, Oscar Federico
Formato: Dissertação
Idioma:pt_BR
Publicado em: Brasil
Assuntos:
Ser
Endereço do item:https://repositorio.ufrn.br/jspui/handle/123456789/26689
Tags: Adicionar Tag
Sem tags, seja o primeiro a adicionar uma tag!
Descrição
Resumo:The present research seeks to address two fundamental concepts for the thought of the German philosopher Martin Heidegger, are these: Being and technique. In the year 1927, Heidegger published his great work, Being and Time that was dedicated in an exemplary way to understand the sense of being, but not only that, a great step was taken in the question of the understanding of existence, as an enabling source of approximation of being and everything that requires man to being. In the lecture on The Question Concerning technology of 1953, Heidegger once again extols the importance of the understanding of being when he presents the importance of attending to the essence of the technique. Technique, in this sense, must being understood through an ontological perspective, since the relationship itself with its essence is what can bring us closer to the understanding of the saving danger. We present the question of Dasein as being in the world, being with being, being in being together, and everyday form of being that is termed impersonal, improper, or a-gent. The improper is that being we are all in the everyday being-one-with-another. The question of technique will being presented in several aspects, we will deal with Gestell and the relation of technique to the form of being of the a-gent. We will also address the issue of saving danger and the importance‟s of serenity as a meditative attitude driven by a higher will that directs us to the call of being. In this way, we will try to demonstrate, through Heideggerian thought, the need to turn to the being and hear its echoing appeal in the midst of the technical world.