Existência e liberdade: a trans-descendência extática da vida no livro A religião e o nada de Nishitani Keiji
The dialog between the East philosophy and the Western thinking allow us to think the problems inherent to our time from several point of views. Nishitani Keiji, from the Kyoto School, sees the contemporaneity, or the time of the technic, for Heidegger, as derivation and as an immediate consequence...
Na minha lista:
| Autor principal: | |
|---|---|
| Outros Autores: | |
| Formato: | Dissertação |
| Idioma: | por |
| Publicado em: |
Universidade Federal do Rio Grande do Norte
|
| Assuntos: | |
| Endereço do item: | https://repositorio.ufrn.br/jspui/handle/123456789/16513 |
| Tags: |
Adicionar Tag
Sem tags, seja o primeiro a adicionar uma tag!
|
| Resumo: | The dialog between the East philosophy and the Western thinking allow us to think the
problems inherent to our time from several point of views. Nishitani Keiji, from the
Kyoto School, sees the contemporaneity, or the time of the technic, for Heidegger, as
derivation and as an immediate consequence of perspective introduced in the modern
era form the Cartesian s cogito which creates a barrier that separates man and world.
Scientific thinking that dominates our era was created from the thinking that ennobles
human reason to the detriment of the others things in the world, determining that the
knowledge just can be produced by the man himself and his set of rational powers.
However, alerts us Nishitani, this point of view derived from modern thought which
imposes subjectivity egocentric type besides not apprehend things in their truth, neither
achieves the true self of man. In an attempt to overcome the abuses produced in
modernity and that reverberates in our way of be until today, our philosopher will
propose the point of view of the nothingness (śūnyatā) as a way to trans-descendance,
that is, to overcome the traditional thinking overvalues the reason for the encounter with
the original face of man, which by no longer impose its cognitive power can know all
things in their true, in the tathatā |
|---|