THE SYMBOLIC IN THE CLOTILDE TAVARES BOTTLE: FROM DREAM TO HIDDEN TREASURE
The symbolic imaginary, around the stories about hidden treasures and dreams, within the scope of popular culture, reveals that the treasure winner must follow the clues, according to dream like revelation, to find it. From the 20th century, with Freudian studies on dreams, interest in the subject g...
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Fernandes Oliveira, Laécio Pereira Rodrigues , Linduarte |
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Fernandes Oliveira, Laécio Pereira Rodrigues , Linduarte THE SYMBOLIC IN THE CLOTILDE TAVARES BOTTLE: FROM DREAM TO HIDDEN TREASURE |
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Fernandes Oliveira, Laécio Pereira Rodrigues , Linduarte |
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Fernandes Oliveira, Laécio |
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THE SYMBOLIC IN THE CLOTILDE TAVARES BOTTLE: FROM DREAM TO HIDDEN TREASURE |
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THE SYMBOLIC IN THE CLOTILDE TAVARES BOTTLE: FROM DREAM TO HIDDEN TREASURE |
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THE SYMBOLIC IN THE CLOTILDE TAVARES BOTTLE: FROM DREAM TO HIDDEN TREASURE |
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THE SYMBOLIC IN THE CLOTILDE TAVARES BOTTLE: FROM DREAM TO HIDDEN TREASURE |
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THE SYMBOLIC IN THE CLOTILDE TAVARES BOTTLE: FROM DREAM TO HIDDEN TREASURE |
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symbolic in the clotilde tavares bottle: from dream to hidden treasure |
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The symbolic imaginary, around the stories about hidden treasures and dreams, within the scope of popular culture, reveals that the treasure winner must follow the clues, according to dream like revelation, to find it. From the 20th century, with Freudian studies on dreams, interest in the subject grew in academia. The Jungian perspective argues that dreams bring revelations to the dreamer about his evolutionary process, so that the dream world must be read from the context of the dreamer's life. In this sense, the article, a priori, reflects on the symbolism around the bottle and the dream as elements of popular culture; and, from Clotilde Tavares's The bottle, it makes a cut out of the narrative of the character Pedro Firmo and offers a hermeneutic of the dream of this character. From this clipping, the writer's ability to weave, in her narrative, the stories of Eulália and her sorcerer father and the romance of the mysterious peacock is exposed. The interest in the cut out occurs due to the symbolism that involves fantastic/mythological elements of popular culture, such as the bottle and the dream, in addition to the myth of origin, symbols and archetypes, as synchronous elements that structure the dream of the character. The article is based on Analytical Psychology for a hermeneutics of the text of popular culture and highlights a symbolic system that structures the dream of said character, evidencing a coherent relationship between the fantastic/dreamworld and the sensitive world, exposing Clotilde Tavares' literary text as a field to the human experiment, whose potential allows to broaden the reader's view of the sensitive/intelligible worlds and their relationships. |
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Portal de Periódicos Eletrônicos da UFRN |
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2023 |
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https://periodicos.ufrn.br/gelne/article/view/32772 |
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oai:periodicos.ufrn.br:article-327722023-12-22T12:10:37Z THE SYMBOLIC IN THE CLOTILDE TAVARES BOTTLE: FROM DREAM TO HIDDEN TREASURE O simbólico em "A botija" de Clotilde Tavares: do sonho ao (tes)ouro escondido Fernandes Oliveira, Laécio Pereira Rodrigues , Linduarte The symbolic imaginary, around the stories about hidden treasures and dreams, within the scope of popular culture, reveals that the treasure winner must follow the clues, according to dream like revelation, to find it. From the 20th century, with Freudian studies on dreams, interest in the subject grew in academia. The Jungian perspective argues that dreams bring revelations to the dreamer about his evolutionary process, so that the dream world must be read from the context of the dreamer's life. In this sense, the article, a priori, reflects on the symbolism around the bottle and the dream as elements of popular culture; and, from Clotilde Tavares's The bottle, it makes a cut out of the narrative of the character Pedro Firmo and offers a hermeneutic of the dream of this character. From this clipping, the writer's ability to weave, in her narrative, the stories of Eulália and her sorcerer father and the romance of the mysterious peacock is exposed. The interest in the cut out occurs due to the symbolism that involves fantastic/mythological elements of popular culture, such as the bottle and the dream, in addition to the myth of origin, symbols and archetypes, as synchronous elements that structure the dream of the character. The article is based on Analytical Psychology for a hermeneutics of the text of popular culture and highlights a symbolic system that structures the dream of said character, evidencing a coherent relationship between the fantastic/dreamworld and the sensitive world, exposing Clotilde Tavares' literary text as a field to the human experiment, whose potential allows to broaden the reader's view of the sensitive/intelligible worlds and their relationships. O imaginário simbólico em torno das histórias sobre tesouros escondidos e dos sonhos, no âmbito da cultura popular, revela que o ganhador do tesouro deve seguir as pistas, conforme a revelação onírica, para encontrá-lo. A partir do século XX, com os estudos freudianos sobre sonhos, cresceu o interesse sobre o tema no meio acadêmico. A perspectiva junguiana defende que os sonhos trazem revelações para o sonhador sobre seu processo evolutivo de modo que o mundo onírico deve ser lido a partir do contexto de vida do sonhador. Nesse sentido, o artigo, a priori, reflete sobre o simbolismo em torno da botija e do sonho como elementos da cultura popular; e, a partir da obra A botija, de Clotilde Tavares, faz um recorte da narrativa da personagem Pedro Firmo e oferece uma hermenêutica do sonho desta personagem. A partir deste recorte, expõe-se a habilidade da escritora em tecer, em sua narrativa, as histórias de Eulália e seu pai feiticeiro, e O romance do pavão misterioso. O interesse pelo recorte realizado ocorre pelo simbolismo que envolve elementos fantásticos/mitológicos da cultura popular, como a botija e o sonho, além do mito de origem, símbolos e arquétipos, enquanto elementos sincrônicos que estruturam o sonho da personagem. No rol dos estudos semiótico-antropológicos, o artigo baseia-se na Psicologia Analítica para uma hermenêutica do texto de cultura popular e destaca um sistema simbólico que estrutura o sonho da referida personagem, evidenciando uma relação coerente entre o mundo fantástico/onírico e o mundo sensível, expondo o texto literário, de Clotilde Tavares, como campo ao experimento humano, cujo potencial possibilita ampliar a visão do leitor sobre os mundos sensível/inteligível e suas relações. Portal de Periódicos Eletrônicos da UFRN 2023-12-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artigo avaliado pelos Pares application/pdf https://periodicos.ufrn.br/gelne/article/view/32772 Revista do GELNE; v. 25 n. 2 (2023); e32772 2236-0883 10.21680/1517-7874.2023v25n2 por https://periodicos.ufrn.br/gelne/article/view/32772/18075 Copyright (c) 2023 Revista do GELNE http://creativecommons.org/licenses/by-nc-sa/4.0 |