Bad conscience and civilizational malaise, from nihilism to a possible world.: Considerations from Second Dissertation For Genealogy of morals

When the conscience, that became sick, that is, unable to age, brings implications in a macro structural situation, we are in the presence of cultural problem. In his Second Dissertation of Genealogy of Moral Nietzsche faces this problem. In his approach, the philosopher detects that problem of cons...

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Autor principal: Feiler, Adilson
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spelling oai:periodicos.ufrn.br:article-170812019-06-19T19:29:26Z Bad conscience and civilizational malaise, from nihilism to a possible world.: Considerations from Second Dissertation For Genealogy of morals Má consciência e mal-estar civilizacional, do niilismo a um mundo possível: Considerações a partir de Segunda Dissertação de Para a Genealogia da Moral Feiler, Adilson Nietzsche, má consciência, cultura, moral, civilização When the conscience, that became sick, that is, unable to age, brings implications in a macro structural situation, we are in the presence of cultural problem. In his Second Dissertation of Genealogy of Moral Nietzsche faces this problem. In his approach, the philosopher detects that problem of conscience is, before everything, a cultural problem and not an individual problem. For having forgotten the enfasis about the individual, losing it in the uniform mass of community, for Nietzsche abandon themselves the traces that appoint the potencial largeness of action. Now, losing this trace of individual as plural active unity, is abandon itself to moral uniformer conformism, direction to conscience’s degeneracy. In this sense, the bad conscience reveal itself a problem coming from a sick conscience from the society, hence from the civilization. But, how is possible to speack in society, forgoting self of it is constitute by individuals? With this we wouldn’t accentuating the individual aspect rather than of collective? Where would be the genesis of bad conscience in individual or in culture? A má consciência é produzida por uma civilização niilista.Na Segunda Dissertação da Para a genealogia da moral Nietzsche detectaque o problema da consciência é, antes de tudo, um problemacultural e não individual. A perda da ênfase sobre o indivíduo, namassa uniforme da coletividade, conduz ao abandono dos traços quemarcam a grandeza potencial da ação. Sem o traço individual equivalea entrega ao conformismo moral gregário, a direção de degenerescênciada consciência. Neste sentido, a má consciência se revela comoproblema oriundo de uma civilização enferma, niilista; sua superaçãoaponta para um mundo possível. EDUFRN 2019-05-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Avaliado pelos pares application/pdf https://periodicos.ufrn.br/principios/article/view/17081 Princípios: Revista de Filosofia (UFRN); v. 26 n. 50 (2019): Princípios: Revista de Filosofia (UFRN); 9-23 1983-2109 0104-8694 10.21680/1983-2109.2019v26n50 por https://periodicos.ufrn.br/principios/article/view/17081/11671 Copyright (c) 2019 Adilson Feiler
institution Periódicos UFRN
collection Portal de Pediódicos Eletrônicos da UFRN
language por
format Online
author Feiler, Adilson
spellingShingle Feiler, Adilson
Bad conscience and civilizational malaise, from nihilism to a possible world.: Considerations from Second Dissertation For Genealogy of morals
author_facet Feiler, Adilson
author_sort Feiler, Adilson
title Bad conscience and civilizational malaise, from nihilism to a possible world.: Considerations from Second Dissertation For Genealogy of morals
title_short Bad conscience and civilizational malaise, from nihilism to a possible world.: Considerations from Second Dissertation For Genealogy of morals
title_full Bad conscience and civilizational malaise, from nihilism to a possible world.: Considerations from Second Dissertation For Genealogy of morals
title_fullStr Bad conscience and civilizational malaise, from nihilism to a possible world.: Considerations from Second Dissertation For Genealogy of morals
title_full_unstemmed Bad conscience and civilizational malaise, from nihilism to a possible world.: Considerations from Second Dissertation For Genealogy of morals
title_sort bad conscience and civilizational malaise, from nihilism to a possible world.: considerations from second dissertation for genealogy of morals
description When the conscience, that became sick, that is, unable to age, brings implications in a macro structural situation, we are in the presence of cultural problem. In his Second Dissertation of Genealogy of Moral Nietzsche faces this problem. In his approach, the philosopher detects that problem of conscience is, before everything, a cultural problem and not an individual problem. For having forgotten the enfasis about the individual, losing it in the uniform mass of community, for Nietzsche abandon themselves the traces that appoint the potencial largeness of action. Now, losing this trace of individual as plural active unity, is abandon itself to moral uniformer conformism, direction to conscience’s degeneracy. In this sense, the bad conscience reveal itself a problem coming from a sick conscience from the society, hence from the civilization. But, how is possible to speack in society, forgoting self of it is constitute by individuals? With this we wouldn’t accentuating the individual aspect rather than of collective? Where would be the genesis of bad conscience in individual or in culture?
publisher EDUFRN
publishDate 2019
url https://periodicos.ufrn.br/principios/article/view/17081
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