Alienation and subjectivism: the resignation of renascentist love for the world

Hannah Arendt, in the chapter VI of The human condition, while understanding the active life in the context of the transformations effected by modernity, especially those related to the glorification of the sciences as an attempt to establish a new worldview in which the affairs of the public domain...

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Autor principal: Silva, Elivanda de Oliveira
Formato: Online
Idioma:por
Publicado em: EDUFRN
Endereço do item:https://periodicos.ufrn.br/principios/article/view/14131
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spelling oai:periodicos.ufrn.br:article-141312019-06-05T23:32:05Z Alienation and subjectivism: the resignation of renascentist love for the world Alienação e subjetivismo: a renúncia do amor renascentista pelo mundo Silva, Elivanda de Oliveira Vita activa Alienation of man Renaissance love Men of action Vita activa Alienação do homem Amor renascentista Homens de ação. Hannah Arendt, in the chapter VI of The human condition, while understanding the active life in the context of the transformations effected by modernity, especially those related to the glorification of the sciences as an attempt to establish a new worldview in which the affairs of the public domain are debased, affirms that Renaissance love for Earth and the world was the first victim of the process of alienation of modern man. In her conception, the modern era not only did not give importance to the efforts of civic humanists in favor of the valorization of active life and the establishment of civic principles that would mark for centuries the demands of institution of the politics, but also conceived other conditions that cooled what had been built by the action men of Renaissance republicanism. In this text, we will discuss what the process of the alienation of man in the modern era meant, what its implications for the public world are, and what relation that event holds with a way of life that had been created by the action men  of the Renaissance. Hannah Arendt, no Capítulo VI d’A condição humana, ao compreender a vita activa no contexto das transformações operadas pela modernidade, especialmente as que estão relacionadas à glorificação das ciências como uma tentativa de instaurar uma nova visão de mundo em que os assuntos do domínio público são aviltados, afirma que o amor renascentista pela Terra e pelo mundo foi a primeira vítima do processo de alienação do homem moderno. Na concepção da autora, a era moderna não apenas não deu importância ao esforço dos humanistas cívicos em prol da valorização da vita activa e da instauração de princípios cívicos que marcariam por séculos as demandas de instituição do político, mas concebeu outras condições que arrefeçaram o que vinha sendo construído pelos homens de ação do republicanismo renascentista. Neste texto, discutiremos o que significou o processo de alienação do homem na era moderna, quais suas implicações para o mundo público, e qual a relação que esse evento guarda com um modo de vida que havia sido gestado pelos homens de ação do Renascimento. EDUFRN 2018-09-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Avaliado pelos pares application/pdf https://periodicos.ufrn.br/principios/article/view/14131 Princípios: Revista de Filosofia (UFRN); v. 25 n. 48 (2018): Princípios: Revista de Filosofia (UFRN); 217-230 1983-2109 0104-8694 10.21680/1983-2109.2018v25n48 por https://periodicos.ufrn.br/principios/article/view/14131/10637 Copyright (c) 2018 Elivanda de Oliveira Silva
institution Periódicos UFRN
collection Portal de Pediódicos Eletrônicos da UFRN
language por
format Online
author Silva, Elivanda de Oliveira
spellingShingle Silva, Elivanda de Oliveira
Alienation and subjectivism: the resignation of renascentist love for the world
author_facet Silva, Elivanda de Oliveira
author_sort Silva, Elivanda de Oliveira
title Alienation and subjectivism: the resignation of renascentist love for the world
title_short Alienation and subjectivism: the resignation of renascentist love for the world
title_full Alienation and subjectivism: the resignation of renascentist love for the world
title_fullStr Alienation and subjectivism: the resignation of renascentist love for the world
title_full_unstemmed Alienation and subjectivism: the resignation of renascentist love for the world
title_sort alienation and subjectivism: the resignation of renascentist love for the world
description Hannah Arendt, in the chapter VI of The human condition, while understanding the active life in the context of the transformations effected by modernity, especially those related to the glorification of the sciences as an attempt to establish a new worldview in which the affairs of the public domain are debased, affirms that Renaissance love for Earth and the world was the first victim of the process of alienation of modern man. In her conception, the modern era not only did not give importance to the efforts of civic humanists in favor of the valorization of active life and the establishment of civic principles that would mark for centuries the demands of institution of the politics, but also conceived other conditions that cooled what had been built by the action men of Renaissance republicanism. In this text, we will discuss what the process of the alienation of man in the modern era meant, what its implications for the public world are, and what relation that event holds with a way of life that had been created by the action men  of the Renaissance.
publisher EDUFRN
publishDate 2018
url https://periodicos.ufrn.br/principios/article/view/14131
work_keys_str_mv AT silvaelivandadeoliveira alienationandsubjectivismtheresignationofrenascentistlovefortheworld
AT silvaelivandadeoliveira alienacaoesubjetivismoarenunciadoamorrenascentistapelomundo
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